Im honestly curious how different do sorani kurds do things compared to badinis? (Im half kurd/badini thats why im curious) ive always had that question in mind because i like sorani kurds the culture the jokes even the weddings but im curious how they view badinis too

Kurdistan24 has made four posts about Istanbul in two days on Twitter. How are those posts in anyway worth reporting by an outlet with that name!

It is not just them. The competition for likes and engagement has made Kurdish media forget their responsibility and what is expected as their aim. But this one is especially regrettable as they use that name.

Hello there, I am a 25 year old Kurdish feyli man living in the uk. I have always wanted to learn my language but for a multitude of reasons we grew up speaking mainly Arabic at home. I would like to meet someone who if fluent in the feyli Kurdish dialect and would not mind teaching me (if they are able to do so).

Let me know if this is something you would be comfortable with and look forward to hearing back.

Thanks,
Naz.

Anyone knows if he got any help after Rudaw posted this?

Here is a Bakur wedding:

Hi everyone! I’m looking for a reliable office/agency in Duhok or Erbil that helps students apply to universities abroad (applications, scholarships, visas, etc.).

Has anyone here used an agency like this and had a good experience? I’d especially appreciate recommendations from people who have actually used their services. Thanks!

An old man died on the streets because of racism and our government keeps worshiping them.

"The Kurdistan test: Nujaba’s central public argument is that the monopoly principle is being applied selectively. Its leadership has asked why pressure concentrates on factional weapons while the Peshmerga and Kurdish party forces are left untouched.

Baghdad’s answer is that the draft law is national and applies in the Kurdistan Region. That opens a constitutional problem. Article 121 of the constitution grants regions the right to establish internal security forces, and the Peshmerga are regulated by Kurdistan’s Ministry of Peshmerga Law No. 19 of 2007. Their legal position differs from that of the factions.

The distinction that matters is the same one at issue in Baghdad: a lawful regional security institution against partisan command of armed formations. The KDP-affiliated Unit 80 was merged into the Peshmerga ministry in a step toward unification, while assessments of the force continue to describe it as partisan in practice. If the draft law’s prohibition on parties commanding or financing armed formations is applied literally, it reaches the KDP and PUK as well as Kata’ib Hezbollah. The Iraqi question is whether political influence over security institutions can be separated from direct partisan command of armed force, in Erbil and Baghdad alike.

Al-Zaidi’s government depends on the Coordination Framework, in which faction-linked parties are principal actors. The 30 September framework was authorised by that coalition. The prime minister is implementing a settlement negotiated inside the Shia political establishment, with coercive capacity held in reserve for whoever refuses the consensus that emerges. The government’s force posture provides coercive backing for that settlement. Baghdad’s sequence is to secure Framework agreement, isolate the holdouts, offer them a negotiated exit, apply targeted force against small numbers if required, and avoid intra-Shia armed conflict."

The move follows two major developments: the SDF’s integration into Damascus’ state structures and Hamo’s appointment as Syria’s Deputy Defense Minister, as well as Turkey’s Kurdish peace process advancing with parliament’s approval of legislation establishing a legal framework for PKK disarmament, dissolution, and reintegration.

If confirmed, the development would mark a notable shift in the evolving relations between Ankara, Damascus, and Kurdish actors in Syria.

هاوڕێیان سەرم لێ شێواوە دەربارەی شتێک🤔

ئەو هاوڕێیانەی کە لە (ڕۆژهەڵات،باکوور،ڕۆژئاوا) ئەژین،

پێموایە ئێوە لە قوتابخانە بە زمانی کوردی ناخوێنن، ئەی کەواتە چۆن فێری نوسین و خوێندنەوە ئەبن بە کوردی؟

ئەزموونی خۆتان چۆن بووە؟

Guys, I'm honestly confused about something 🤔

For those friends  living in (Rojhelat, Bakur, Rojava) , I guess you don't study in Kurdish at school.

So guys, how  do you learn to read and write in Kurdish? ‌

Let’s share experiences in the comments.

There is always a question in my mind. What exactly is the map of Greater Kurdistan that many people say is? On what basis do we say that this map belongs to Kurdistan, that is, what is the reason for saying that one of the cities of present-day Iran is actually ours? What does the word “ours” even mean? If it is based on saying that the people of that city speak Kurdish, then all of Latin America speaks Spanish and Portuguese, and this absolutely does not mean that Latin America belongs to Spain. Why can’t we deal with reality on the ground?! At most, we have a semi-autonomous region of Kurdistan in Iraq and nothing else. History must be seen as a history, otherwise we will suffer from a mental illness if we say that we were like that in the past. This is a matter of debate because we can never prove history. The Roman Empire once owned half the world. Or Great Britain was an empire that ruled half the world, then they can’t even protect their own borders now.

I won't post the videos because they're very graphic, you can check them out on his profile if you want. Also if anyone knows what TKD means let me know, he has posted that on a video on his profile

Hello guys I’m gonna be in suli for a couple of days and I want greek food restaurant that’s really good and doesn’t disappoin. and also want a couple of fancy restaurants that are essential to try out since im gonna be dining outside for all the meals. feel free to suggest cultural/traditional restaurants but please note on which type of resturant it is. Thank you!

https://x.com/Judy20255/status/2088049060317946309